99 NAMES OF ALLAH

ALLAH AR-RAHMAN AR-RAHIM AL-MALIK AL-QUDDUS AS-SALAM AL-MU'MIN AL-MUHAIMIN AL-AZIZ AL-JABBAR AL-MUTAKABBIR AL-KHALIQ AL-BARI AL-MUSAWWIR AL-GAFFAR AL-QAHHAR AL-WAHHAB AL-RAZZAQ AL-FATTAH AL-ALIM AL-SAMI' AL-BASIR AL-LATIF AL-KHABIR AL-HALIM AL-AZIM AL-GHAFUR ASH-SHAKUR AL-ALIYY AL-KABIR AL-HAFIZ AL-MUQIT AL-HASIB AL-KARIM AL-RAQIB AL-QARIB AL-MUJIB AL-WASI' AL-HAKIM AL-WADUD AL-MAJID ASH-SHAHID AL-HAQQ AL-WAKIL AL-QAWI MATIN AL-WALI AL-HAMID AL-HAYY AL-QAYYUM AL-WAHID AL-AHAD AL-SAMAD AL-QADIR AL-MUQTADIR AL-AWWAL AL-AKHIR AZ-ZAHIR AL-BATIN AL-WALI AL-MUTA'ALI AL-BARR AL-TAWWAB AL-'AFUW AL-AR-RAUF AL-JAME' AL-GHANI AN-NUR AL-HADI AL-BADI' RABB MUBIN AL-QADIR AL-HAFIZ AL-KAFIL ASH-SHAKIR AL-AKRAM AL-A'LA AL-KHALLAQ AL-MAULA AN-NASIR AL-ILAH AL-ALLAM AL-QAHIR AL-GHAFIR AL-FATIR AL-MALIK AL-HAFIYY AL-MUHIT AL-MUSTA'AN AL-RAFI' AL-KAFI GHALIB AL-MANNAN AL-JALIL AL-MUHYI AL-MUMIT AL-WARITH AL-BA'ITH AL-BAQI

JavaScript Scroll

Thursday 6 May 2010

Renunciation of the world


Imam Ghazali Rahmatullahi'alayh sayas, "There are three distinguishing characteristics of someone who has truly turned away from worldliness, which one should try to develop within oneself:

1. He does not take pleasure in what he possesses in the world, nor grieves over being deprived of the things he does not possess. Or better still, he grieves over having worldly things in his possession and feels happy when he is bereft of such things. This signifies the renunciation of wealth.

2. In his sight, the one who praises him and the one who berates him are alike. This signifies the renunciation of status and worldly renown.

3. He is possessed of a true love for Allah ta'alaa, enjoys intimacy with Him, and is capable of experiencing a peculiar bliss and sweetness in acts of devotion. This signifies the love of the company of men/women and a true love for communion with Allah.

The benefits of renouncing this world is, according to a verse (Syura: 20) in the Quran, Allah says:
"Whoever desires the harvest of the world Hereafter, We grant increase in his harvest: and whoever desires the harvest of this world we give him the fruit thereof but there is no portion for him in the Hereafter".


A hadith of this meaning says, "The heart of a Muslim whose object is the life Hereafter does not care for the worldly pleasures, yet the world is brought to his feet. On the other hand, whoever goes after the world, he is overpowered by miseries and calamities, yet he cannot receive more than his allotted portion."

No comments:

Post a Comment